Monday, November 24, 2014

Sermon (sort of) for November 23



I have a two part today: First is a reflection on the church year and second is a series of reading and hymns that we did at church on Sunday


Happy New Year!  I am not just early for December 31st.  Today is the church’s New Year.  Just like our daily lives are ordered by days, weeks and months, our church life together is ordered times and seasons.  The church year tells a story, it tells the most important story ever told, the story of God and his love for us.  Today, with the great proclamation that Christ is King, we come to end of the story.  Next week, we start the story all over again with the first Sunday of Advent.   This morning as we gather for Worship on what is really New Year’s Eve, I want to walk with you through the church year.

Our Year begins with Advent, with the wait and hope for the Messiah. For hundreds of years, God’s people were living in fear, doubt and struggle while holding onto the promise spoken through the prophets,  God’s promise heard through the prophet Isiash: A voice cries out: ‘In the wilderness prepare the way of the Lord,  make straight in the desert a highway for our God. Every valley shall be lifted up,  and every mountain and hill be made low;  the uneven ground shall become level and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together

After all this time of doubt and hope, we get to the season of Christmas, when that long expected savior is born:  In the words of Galatains 3:  But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children

After Christ our savior is born, we come to the time of Epiphany, when people around the world, starting with the 3 kings, piece together and figure out that this child born on Christmas truly is God with us.  At Epiphany, we see the words of the prophets and the promises of God fulfilled:  And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel. 

After this, we come to the time of Lent, Holy week and Easter.  Here, we see the means of our salvation. In Jesus words reported from Mark 8:  Jesus began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 

 After these things happen, we come to Pentecost, the birthday of the church, the time as reported in Acts 2, when Divided tongues, as of fire, appeared among the disciples, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. After this, Peter stands up, delivers the first reported sermon and the church begins its work of proclaiming Christ Crucified and risen for the forgiveness of our sins.  The time after Pentecost in our church year (sometimes called ordinary time) centers about the teaching and work of Jesus as well as the life and work of the early church. 

Finally, we come to Christ the King. The church year, that started with the hope of Advent, ends with the fact that, when all is over, said and done, God is victorious, Christ is King


Here's what we actually did at church 

Advent
Isaiah 40:1-11
Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term,  that her penalty is paid, that she has received from the Lord’s hand double for all her sins. A voice cries out: ‘In the wilderness prepare the way of the Lord,  make straight in the desert a highway for our God. Every valley shall be lifted up,  and every mountain and hill be made low;  the uneven ground shall become level and the rough places a plain. Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.’ A voice says, ‘Cry out   And I said, ‘What shall I cry? All people are grass, their constancy is like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows upon it;  surely the people are grass. The grass withers, the flower fades; but the word of our God will stand for ever. Get you up to a high mountain,  O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, ‘Here is your God!’ See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

Song: O Come, O Come Emmanuel vs 1-4 (ELW # 257)

Christmas
Galatians 3:24-4:7
The law was our disciplinarian until Christ came, so that we might be justified by faith.  But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ.  There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.  My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; but they remain under guardians and trustees until the date set by the father.  So with us; while we were minors, we were enslaved to the elemental spirits of the world.  But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a child, and if a child then also an heir, through God.

Song:  Hark the Herald Angels Sing (ELW # 270)

Epiphany:
Matthew 2:1-12
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Song: We Three Kings of Orient Are (insert)

Lent:
Mark 8:31-38
Jesus began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, ‘Get behind me, Satan! For you are setting your mind not on divine things but on human things.’ He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.

Song: O Sacred Head Now Wounded ELW # 351

Easter

1Corinthians 15 1-4
Now I should remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures

Song: Christ the Lord is Risen Today (ELW # 369)

Pentecost
John 20:19-23
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’

and

Acts 2:1-4
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Prayers

Time after Pentecost: 
1 John 1:5-2:2
This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

Confession and Forgiveness

Christ The King
Ephesians 1:11-23
In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory. I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Songs: Crown Him With Many Crowns (ELW # 855)

Tuesday, November 18, 2014

Sermon for November 16



 The readings

 Zephaniah 1:7, 12-18
Be silent before the Lord GOD! For the day of the LORD is at hand; the LORD has prepared a sacrifice, he has consecrated his guests.  At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, "The LORD will not do good, nor will he do harm."  Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them.  The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter, the warrior cries aloud there.  That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.  I will bring such distress upon people that they shall walk like the blind; because they have sinned against the LORD, their blood shall be poured out like dust, and their flesh like dung.  Neither their silver nor their gold will be able to save them on the day of the Lord's wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth.

1 Thessalonians 5:1-11                                                                          
Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you.  For you yourselves know very well that the day of the Lord will come like a thief in the night.  When they say, "There is peace and security," then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness.  So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night.  But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.  For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him.  Therefore encourage one another and build up each other, as indeed you are doing.


Matthew 25
"For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.  The one who had received the five talents went off at once and traded with them, and made five more talents.  n the same way, the one who had the two talents made two more talents.  But the one who had received the one talent went off and dug a hole in the ground and hid his master's money.  After a long time the master of those slaves came and settled accounts with them.  Then the one who had received the five talents came forward, bringing five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.'  His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'  And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.'  His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'  Then the one who had received the one talent also came forward, saying, 'Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'  But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.  So take the talent from him, and give it to the one with the ten talents.  For to all those who have, more will be given to them. 

The Message from November 16
We are now in our second week of looking at the end times.  As our church year winds down, and we prepare for the church's new year next week, we just heard some readings that make us uncomfortable, that many of us do not honestly like to say “the word of the Lord” or “thanks be to God” afterwards.  The language around the end times is harsh, violent, frightening and brutal.  The texts are filled with warnings, judgment and what appears to be inescapable suffering.  The idea that God will come back to judge and destroy evil people, and wipe out evil places is one of the most popular, abused, manipulated and twisted parts of our faith.  Last week, I talked about the history and role of the end times in our faith, their origin in God’s promises to restore and heal, their role as a warning and as a reminder of what we all know, that the world is a place both of supreme good and persistent and influential evil.  

The easiest way to think of these visions and stories of the end times is something I’m borrowing from Barbara Rossing’s The Rapture exposed (the book that our intergenerational bible study after church will be based on).  She argues that the language and events of the end times, the angels wiping out millions of people, the angry multi-headed monsters, the fire breathing dragons and the well known horsemen bringing unimagined amounts of death, the language and scenes that shock and bother us, should be seen as visionary journeys, not as predictions of the future.  The best example we have of this today, would be the three Ghosts in Charles Dickens “a Christmas Carol”. In this case, they show the greedy and oppressive scrooge the dreadful possibilities of what will happen unless he changes. They show him these things as a warning, to scare and remind him of what he should be doing.  The stories of the end times, in the prophets and in the book of revelation serve the same purpose. When we look at any text or conversation about the end times we need to remember that, whatever that moment will look like or whenever it is, it will happen under the watch and control of an all-powerful, triumphant and loving God. No matter what, God’s promises are always good, God still loves, forgives, and care for us. The end times brings us face to face with things that nothing but God can save us from.

This week I wanted to talk about what we are supposed to do while we wait for the end times, for Jesus to return.  Last week, I ended with the hint that it’s pretty much what we are doing right now, sharing God’s love, helping each other, worshipping, trying to make things better, using the skills, gifts and resources we have been entrusted with in service to God and others, walking with those who are suffering, lifting up the world in prayer, welcoming others, and comforting those in fear.  Martin Luther, the founder of our faith tradition almost 500 years ago,  summarizes his views about the ends times with the often repeated statement “If I knew the world was going to end tomorrow, I would plant a tree”. Initially, it sounds foolish, to say I would plant a tree knowing that it would be destroyed in the matter of hours but for Luther, it was a sign that we don’t know if a perfectly good tree planted with love and consideration for the world, will be destroyed and that we are called to live each moment of our lives caring for the earth and each other.    

Our Gospel readings over the past two weeks both show us examples of what to do while we wait.  In last week’s story about the 10 bridesmaids, 5 of whom prepare for unforeseen circumstances, and bring extra oil to keep their lamps trimmed and burning and 5 who do not. When the party eventually starts, those who are prepared enter and celebrate.  The others are locked out, left out and end up where so many parables about the end times do, with the “weeping and gnashing of teeth”.  Here we are reminded to not lose sight of God’s promise, to not forget, to not ignore, to not get complacent with our faith. We are given great gifts by God, a forgiveness we do not need to worry about, a grace we cannot earn, but we have work to do, to keep our faith alive, we have to use it, to pray, think, share, serve, invent, challenge, read, wonder, let it shape our behaviors and our identities. 

This week, we hear the parable of the talents.  We are introduced to 3 people who are each entrusted with a considerable sum of money (a Talent was the equal to about 6000 days wages) .  They are each expected to act boldly with the money, managing it as if it were their own.  Here, again, we are pointed to the idea that God’s gifts must be used, that faith needs to do in order to survive and grow. God does not give us gifts just so that we can save, hold on to, protect, bury, put a fence around and keep others away from them.  We are given these gifts to use, to share, to invest, to help and to preach with.  We have the gifts of faith, the power to act in love, knowing God cares for us. And we have the gifts of our skills and resources.  As we wait for the end, we are asked to thoughtfully and faithfully use our gifts and skills in service to God and one another.  Each of us do this in our own way.  It can be boldly engaging others and sharing your beliefs, quietly living out a faith-filled life, posting an invitation or message on your twitter, instagram or other social media sites, sitting with people who are suffering or welcoming the rejected because it is what Jesus would do, finically supporting the work of the church, or praying for God's people.  It can be when people let their faith drive their daily, business and professional lives:  teachers who spend some extra time working with students who fell behind,  doctors and other medical stuff who volunteer in struggling places and face illnesses like Ebloa, retirees who spend their days caring for grandchildren and other loved ones, neighbors who reach out and help,  people who share their food and other resources and so much more. 
To think about the end times is really to think about the current times,  while we wait, we hope and while we wait, we live out our faith.

Wednesday, November 12, 2014

Sermon from November 9th, 2014

Sunday, November 9th, 2014

The readings

 Amos 5:18-24
Alas for you who desire the day of the LORD! Why do you want the day of the LORD? It is darkness, not light; as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall, and was bitten by a snake.  Is not the day of the LORD darkness, not light, and gloom with no brightness in it?  I hate, I despise your festivals, and I take no delight in your solemn assemblies.  Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon.  Take away from me the noise of your songs; I will not listen to the melody of your harps.  But let justice roll down like waters, and righteousness like an everflowing stream.      


Psalm    70          
 Be pleased, O God, to deliver me, O LORD, make haste to help me!
 Let those be put to shame and confusion who seek my life. Let those be turned back and brought to dishonor who desire to hurt me.
Let those who say, "Aha, Aha!" turn back because of their shame.
Let all who seek you rejoice and be glad in you. Let those who love your salvation say evermore, "God is great!"
But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay!

1 Thessalonians 4:13-18                                                                          
But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope.  For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died.  For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died.  For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever.  Therefore encourage one another with these words.

Matthew 25
"Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom.  Five of them were foolish, and five were wise.  When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, all of them became drowsy and slept.  But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.'  Then all those bridesmaids got up and trimmed their lamps.  The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'  But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.'  And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut.  Later the other bridesmaids came also, saying, 'Lord, lord, open to us.'  But he replied, 'Truly I tell you, I do not know you.'  Keep awake therefore, for you know neither the day nor the hour.   


The message


Our readings and themes each week at church follow a calendar.  Like the days, weeks and months of our daily lives, our time here together goes in a cycle. The church calendar is ordered by its own seasons and special observations that help direct our reflection, worship and growth in faith. We are coming up to the end of that church year.  On Sunday, November 23, we will celebrate Christ the King, which is the last day of our year together.  The church calendar ends with the proclamation that when all is said and done, Christ is King, God’s way will prevail.  On November 30th, we start all over again and we celebrate the First Sunday of Advent.  This church calendar is a narrative; it tells and guides us through the story of God’s interaction with the world.  We start with Advent, the people’s hope and the expectation for a messiah. This is followed by Christmas, when Jesus, the expected one is born, Then we go through epiphany when the world starts to figure out just who Jesus is. After this, we get to Lent, holy week and Easter, the events around Jesus sacrifice, persecution, death and resurrection, the source of our salvation.  After this, we move on to Pentecost, the birthday of the church and the time we look at the work and teaching of Jesus and his followers.  Finally, we get to these next 2 weeks, all that stands between us and the joy, hope and wonder of Christ the king, of declaring God’s way and love wins, is the end times.  While most of us would rather skip this section on the end of the world and talk about loving our neighbor again, these readings are placed exactly where they belong. 

For the next 2 weeks, our readings will be about the end of the world, the most confused, misunderstood, frightening, abused, made fun of and in some ways popular aspect of our faith.  Armageddon, the end times, the apocylpase, the day of the Lord, whatever you call it,  the end is a multi-billion dollar business today.  There are tv shows, websites, mega movies, bunker builders, and 1000’s and 1000’s of best-selling books about the end.  Some religious groups and churches center their entire belief system on this event.  Some of the greatest religious teachers and thinkers in history, including people like Paul, who wrote a good portion of the new testament and Martin Luther, who laid out the framework for our faith tradition, seemed to think the end times were eminent.  Human history is filled with predictions about the end of the world, the year 2000, the Mayan Calendar and May 21 probably come to mind first, but there were 1000s of others.  These predictions come from all different sources, astronomy, science, math, scripture, secret revelation, aliens, breaking codes, equations, and ancient knowledge.  The only thing this diverse group of predictions share in common is that they are all completely wrong.  We are all still here and still loved by God. 

Instead of focusing directly on the readings for the next 2 weeks, I am going to do something a little different. This week I am going to talk about the history and role of the end times in our faith and next week, I will talk about what we are supposed to do while we wait. To understand the end times, we need to go back to the stories of creation in Genesis.  The 2 creation stories in Genesis explain that the world starts off as good and that all things are perfect.  Nothing breaks, nothing hurts, nothing dies, and nothing goes wrong.  Then something happens and sin, death, disobedience, violence, anger, pain, suffering, greed and separation enter the world. Things are forever change, they are no longer all good. People and God are now separated.  God does promise that things would be restored to that original, good state.  This restoration is attempted in many ways; through the call of Abraham, covenant with the people of Israel, in setting the people free from slavery in Egypt, in the Promised Land, through the gift of the law and the words of the prophets. The people are called back to God through countless cycles of reward, punishment, and forgiveness.  None of these really work, people are still separated from God, still concerned about other things, still looking for salvation from other places, still suffering, hurting, abusing and dying.  After centuries of punishment and struggle, the destruction of the temple and the loss of the Promised Land, The prophets announce that even though it feels like it, God did not forget the people, that God’s promise of restoration is still good. The promise announced through the prophets has 2 parts, one, that God would send a messiah, one who would restore, redeem and save the people and two, there would be an end of the world as we know it, that the world is just too corrupt, infested and broken, it would need to be renewed. Jesus starts the work of restoration, though his life, death and resurrection; we are freed from the power of sin to separate us from God.  At the same time greed, evil, sin and death are still around, lurking, tricking, deceiving, and harming us.  We are in a constant battle against these forces. Jesus gives us the tools, faith,  community and words to fight back, to live good lives in the midst of all this garbage and try to not be consumed by it, but it will not be gone until Jesus return.     

The language and imagery surrounding Jesus return and the end times are secretive, confusing, violent, brutal, condemning and destructive.  They are filled with harsh judgment, and severe punishment.  It is the perfect material to scare and manipulate but the most difficult to talk about with faith and hope.  I look at the texts about the end, not so much as literal descriptions of what will happen, but as visions reminding us of something we all know, as symbols of something we face every day, Evil does not go gently into that good night. Sin and death do not just walk away from good, they dig in and fight.  If we get rid of all of the fear, predictions and industries built up around the end times, we are left with God’s promise to restore all things and a reminder of the reality that our world is a place of good and bad. 

Next week, we will look at what this means for our faith, what we are supposed to do while we wait, just a hint, it’s pretty much what we are doing right now, sharing God’s love, helping each other, worshipping and comforting those in fear. Amen

Sermon from November 2, 2014



Sunday, November 2, 2014, All Saints Day

The reading
 

Matthew 5.              
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him.  Then he began to speak, and taught them, saying:  "Blessed are the poor in spirit, for theirs is the kingdom of heaven.  "Blessed are those who mourn, for they will be comforted.  "Blessed are the meek, for they will inherit the earth.  "Blessed are those who hunger and thirst for righteousness, for they will be filled. "Blessed are the merciful, for they will receive mercy.  "Blessed are the pure in heart, for they will see God.  "Blessed are the peacemakers, for they will be called children of God.  "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.  "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you

The message


I spent a few days this week away at the Bishops retreat at a center up in Ct. during the time there, I had a chance to meet, talk to, pray with and be encouraged by other Lutheran pastors serving in the metro NY Area.  The event included talks by a retired seminary teacher on the marks or signs of the church.  This comes out of Martin Luther’s answer to the question, If a stranger walked into my church, how would they know it was a church and not a school, concert, or social club.  Luther’s answers include preaching / sharing of God’s word, Baptism, mutual comfort and consolation, Holy Communion and the forgiveness of sins.   In short, the church can be known and identified by the following of God’s commands, the sharing of God’s gifts and how we act towards each other.  These signs of the church are gifts that God gives us to reassure each other of God’s promises and tools that we can use to share the Gospel. 

The things I heard and worked though this week have helped me see today’s famous Gospel reading in new ways.  We can see this reading as Jesus guide to life.  Here, the word blessed means something like satisfied, content or even happy. The 9 or 10 things that Jesus says will lead to a satisfied or happy life all center on living in a counter-cultural, other worldly way. They encourage us to live for God and each other instead of ourselves.  They demand that we live like people who know this life and whatever stuff we have here is not all there is. In many ways, that word, that promise of eternal life, that Christ is arisen and we will arise, is one that we all gather around today on All Saints Day. That is the promise that many of us have entrusted our parents, friends, and other loved ones to. 
Thinking about the marks or signs of the church have helped me to see this reading in a deeper way, Jesus words do offer the comfort of better things to come when the suffering of this world ends but they also invite us to actively live them out here and now, to let them shape how we act like church.
First, I want to share just a little about where this reading fits into Jesus ministry.  This conversation happens right at the start of Jesus work.  Before this, Jesus was Baptized, fasted and faced the devil in the wilderness, reached out to his first followers, and started to heal the sick, ease the suffering and cast out evil. Today’s reading is the first time that Jesus speaks to his disciples personally, preparing them to accompany him in his work.  The disciples are probably intimidated or downright scared by the great crowd of curious, frightened, hopeful, confused, excited and amazed people.  Jesus challenges them to be brave and bold in their work, to be fearless in their proclamation, generous in their sharing and trusting in their community. This strength comes from knowing that in the end, after life, after death, after the powers of this world have faded and the walls of this world have collapsed, God’s will is going to be done.       

That is the challenge to us, to hear these statements as a source of power and strength, as a sign of who we are as God’s people.  To hear Blessed are the poor in spirit, for theirs is the kingdom of heaven and realize that means we can reach out to, walk with and love people who struggle with their faith, who question, wonder or challenge, who are addicted or different, who are burdened with poverty, worn out with anxiety or let down, disappointed, or frustrated, we can speak God’s word of love and welcome to each of them, knowing theirs is the kingdom of God. 
We can hear blessed are those who mourn for they will be comforted and realize that we can walk with people through death, loss and mourning, we can help them with compassion, knowing that in the words from revelation, God will wipe away all tears.  We can speak these words of comfort and peace to those who mourn,

We can hear and live out the rest of Jesus statements in similar ways, we can live in community together, knowing that the meek who are ignored, the peacemakers who are called weak and naive, the prophetic who are hated for exposing injustice, the ones who are pure in heart and constantly bothered by the way things are, They all see things in a different way, they all understand, no, not just understand, they all live knowing that God has a vision for the world, a plan, a hope, and a way of life, one that sets us free from all the worries and fears, sets us free from all the things that separate us from each other, from inequality of all kinds,   It is a total reversal of all the things that we are told to value, a totally different narrative, of cooperation, not competition, of truth instead of , of trust, not fear. 

To do these things, shows people that we are different, that God is different,  that is where our hope is from.