The reading
Titus 2:11-14
For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds
The message
The Grace of God has appeared, bringing salvation to all. Originally,
those 10 words were going to be all I said for tonight’s sermon. I wanted to just stand up here for a few
seconds and simply say “the grace of God has appeared, bringing salvation to
all”, announce the next hymn and start to sing one of my favorite songs “I wonder as I
wander”. The Grace of God has appeared,
bringing salvation to all, is the description of Christmas from Paul’s letter
to Titus, his friend and fellow missionary in the area of Crete almost 2000
years ago. This letter, the final
communication between Paul and Titus was written to encourage Titus in his
work, correct false teachings and remind him that he is part of the larger
church. Christmas is central to that
work.
I went as far as walking up and down in the church aisle on
Monday, practicing The grace of God has appeared, bringing salvation to all,
saying those few words with different tones, speeds and volumes. After all, I
figured if a pastor was going to only say just a few of someone else's words at
one of the most crowded and beautiful church services of the year, he should,
at least spend the time to make sure they are clear and easy to
understand. I expected that there would
be reactions. It would be something remembered, something outside of everyone’s
ordinary church experience, something people would go home, talk about and tell
others. After practicing for a bit, I
imagined people being unsure of what happened, looking
around at each other, going “that’s it?”, “is he finished?”, people sending
text messages to loved ones at home saying: “get
the ham in the oven, we’ll be back earlier than usual”, some people thinking
“if church was like this every week, I’d come
back” and others being disappointed, Wanting to hear more about the religious
meaning of Christmas in a world just
plain overcome with secular, retail, and social meanings to this holy day.
I am still talking though, so I obviously decided that this
would not be the shortest Christmas sermon ever. The reason is simple enough,
It’s actually an illness, something called Sudden Rich Syndrome (which honestly
sounds like a disease we want to have). It’s a way psychologists, social
scientists and others try to understand and explain why so many people who earn
large sports and music contracts or win the lottery for 5, 10, 50, 100 million
dollars or more end up in debt or bankrupt within a couple of years. Most of the time, this collapse is caused by
waste, fraud, poor management, theft, stress, just not knowing what to do and
not having any honest help to do it. It is not a personal failing, race or
cultural thing, this happens to all different people around the world. It all comes down to the fact that dumping a
huge amount of money on someone and walking away from them is not really a
formula for success. People are not
prepared to actually win and to actually receive what they have dreamed of. People
are often just not ready or able to handle that much change.
This is not the shortest
Christmas sermon ever because to just say "the grace of God has
appeared, bringing salvation to all" would make it seem like Christmas is
about God dumping salvation on us and walking away, leaving us to figure out
what to do with this grace jackpot. Christmas
is more then that. It is a time when God's Grace appears for our salvation and
also when God stars to walk with us, a life and story that shows us what to do
with the grace that appears on Christmas, .a journey where, in the words of the
carol, “Jesus our savior was born to die for poor ordinary people like you and
like I”, a life that shows us love, welcome, care and salvation for all people. ,
This is not the shortest
Christmas sermon ever because Christmas is not about 20 or 30 second
sound bites, out of context clips, twisting words, looking right, saying things
just to annoy, anger, illicit a response, get viewers, sell books, sell advertisements
or get some attention at any cost. We
have enough of that sickness infecting the world right now. Christmas offers us a different vision, a
world of complete relationships, where people with faith in God's care and
trust in God's promises, love each other in the complexity, pain, struggle and
confusion of the world. Seen this way the church, this community is a place of
wondering and learning together about how to share this grace that appeared on
Christmas.
This is not the shortest
Christmas sermon ever because right before the verse, I keep saying “the
grace of God has appeared, bringing salvation to all, are other verses,
including “slave obey your master” and “woman obey your husband”, some of the
most difficult passages for us to reconcile with a faith that teaches welcome,
love for all and inclusion. I am still
talking because I know if someone read just those verses a few sentences away
from tonight’s word, and then threw the book of Titus away, he or she would miss Christmas. It is a very sad and dangerous thing to talk
about just one piece of God’s story.
This is not the shortest Christmas sermon ever because in
the rest of our reading from Titus tonight, we hear that Christmas is an
invitation to change, a call to celebrate by letting the grace of God that
appeared, bringing salvation to all, shape our lives, to live in the comfort and
joy that comes from knowing our sins are forgiven and that our God loves and
cares for us, to celebrate Christmas by being a people zealous for good deeds. Now
is the time for me to stop talking and for us to start living the news of Christmas:
The grace of God has appeared, bringing salvation to all.
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