The readings
Acts 1:1-11
1:1 In the first book, Theophilus, I wrote about all that
Jesus did and taught from the beginning until the day when he was taken up to
heaven, after giving instructions through the Holy Spirit to the apostles whom
he had chosen. After his suffering he presented himself alive to them by many
convincing proofs, appearing to them during forty days and speaking about the
kingdom of God. While staying with them, he ordered them not to leave
Jerusalem, but to wait there for the promise of the Father. "This,"
he said, "is what you have heard from me;
for John baptized with water, but you will be baptized with the Holy
Spirit not many days from now." So
when they had come together, they asked him, "Lord, is this the time when
you will restore the kingdom to Israel?" He replied, "It is not for
you to know the times or periods that the Father has set by his own
authority. But you will receive power
when the Holy Spirit has come upon you; and you will be my witnesses in
Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching,
he was lifted up, and a cloud took him out of their sight. While he was going
and they were gazing up toward heaven, suddenly two men in white robes stood by
them. They said, "Men of Galilee,
why do you stand looking up toward heaven? This Jesus, who has been taken up
from you into heaven, will come in the same way as you saw him go into
heaven."
Psalm 47
47:1 Clap your hands, all you peoples; shout to God with
loud songs of joy.
For the LORD, the Most High, is awesome, a great king over
all the earth.
He subdued peoples
under us, and nations under our feet.
He chose our heritage
for us, the pride of Jacob whom he loves. Selah
God has gone up with
a shout, the LORD with the sound of a trumpet.
Sing praises to God,
sing praises; sing praises to our King, sing praises.
For God is the king
of all the earth; sing praises with a psalm.
God is king over the
nations; God sits on his holy throne.
The princes of the peoples gather as the people of the God
of Abraham. For the shields of the earth belong to God; he is highly exalted.
Ephesians 1:15-23
I have heard of your faith in the Lord Jesus and your love
toward all the saints, and for this reason I do not cease to give thanks for
you as I remember you in my prayers. I
pray that the God of our Lord Jesus Christ, the Father of glory, may give you a
spirit of wisdom and revelation as you come to know him, so that, with the eyes
of your heart enlightened, you may know what is the hope to which he has called
you, what are the riches of his glorious inheritance among the saints, and what
is the immeasurable greatness of his power for us who believe, according to the
working of his great power. God put this power to work in Christ when he raised
him from the dead and seated him at his right hand in the heavenly places, far
above all rule and authority and power and dominion, and above every name that
is named, not only in this age but also in the age to come. And he has put all
things under his feet and has made him the head over all things for the church,
which is his body, the fullness of him who fills all in all.
Luke 24:44-53
Then he said to them, "These are my words that I spoke
to you while I was still with you--that everything written about me in the law
of Moses, the prophets, and the psalms must be fulfilled." Then he opened
their minds to understand the scriptures, and he said to them, "Thus it is
written, that the Messiah is to suffer and to rise from the dead on the third
day, and that repentance and forgiveness
of sins is to be proclaimed in his name to all nations, beginning from
Jerusalem. You are witnesses of these things
And see, I am sending upon you what my Father promised; so stay here in
the city until you have been clothed with power from on high." Then he led them out as far as Bethany, and,
lifting up his hands, he blessed them. While he was blessing them, he withdrew
from them and was carried up into heaven. And they worshiped him, and returned
to Jerusalem with great joy; and they
were continually in the temple blessing God.
Sermon for Ascension Day
Today, exactly 40 days after Easter, we celebrate the
Ascension. To help us understand what is so special about this moment in our
faith, I will compare it to events 43 days ago, the hours between Good Friday
and Easter morning. After Jesus death,
we see Jesus followers locked away in secret, hiding in fear and doubting
everything. After the Ascension, we see
Jesus followers worship him, return to Jerusalem with great joy and publically,
continually blessing God in the temple.
They are now doing all those things they were afraid to a few weeks
before, the open acts of witness and sharing of faith they wouldn’t even
consider in the hours after Jesus death.
The only thing that changes is after Good Friday, Jesus disciples have
no idea what is going on but after the Ascension, they know Christ is Risen and
that makes all the difference.
Every Friday during the school year, I do a children’s
church services with the 3,4, 5 and 6 year olds at my church’s school. Each
year, Easter is the longest of the services. I tell the whole story of Jesus trial, death
and resurrection from Palm Sunday through Easter Sunday. Knowing a little about the ability of young
children to understand things, I summarize the horrific events of Holy
Thursday and Good Friday, Jesus betrayal, beating, trial and death, simply by
saying “some really bad things happened to Jesus, his friends did not think
they would see him anymore, they were really sad and scared”.
To help them understand the confusion and chaos of the time
between Jesus death and resurrection, we move spaces 3 or 4 times, going from
the gym to the playground to the hallways and then the church over the course
of 20 minutes or so. After all, this is the time that the disciples have all
left Jesus. Aside from a few women, everyone else is hiding in fear, locked
away in a room and keeping very quiet.
The disciples were really sad and scared. They thought they would not see Jesus
anymore, that the things he talked about would never come to be, the signs of
power he shared would be forgotten, the religious authorities that got him
would come after them next, that they would not support each other. I imagine someone suggesting a hymn or prayer
and someone else whispering “shhhhh”,
someone saying “I’m hungry and am going to get a snack” and someone else saying “no stay here and eat what’s in the
cabinet, you might be spotted and followed back to us”. I imagine them sitting in the dark, keeping
the candles off, acting like no one is home.
Jesus disciples are now living without the one who pulled
them from work as fisherman and tax collectors, who healed with faith, taught
with authority and brought hope. This
was sudden and unexpected, with a lot of loose ends, questions and what looked
like incomplete work. No one is in
charge, no one wanted to be, no one is fighting to be on Jesus left and right
side like James and John were just a few days before. The women go to the tomb to anoint Jesus
body. They have no idea what to do about
the large stone door to the tomb, they go anyway, no one escorts them or helps
them carry the necessary items. They
come back with news of an empty tomb and the first whispers of good news.
This morning, we hear the story of what happens when Jesus
friends once again think they would not
see him anymore. This time they are not sad and they are not scared. They are
joyful and they are loud. Why this change over 40 short days, barely more than
a month. Easter makes all the difference. To quote the sermon from John Chrysthrom that
Pr Longan preaches at the Easter Vigil
“Christ is Risen, and you, o death, are
annihilated! Christ is Risen, and the
evil ones are cast down! Christ is Risen, and the angels rejoice! Christ is
Risen, and life is liberated! Christ is Risen, and the tomb is emptied of its
dead; for Christ having risen from the
dead,is become the first-fruits of those who have fallen asleep. To Him be Glory and Power forever and ever.
Amen!
Knowing these things, that evil is cast down, that we
rejoice with the angels, that we have this life liberated from sin and death,
that makes all the difference.
The disciples now have a promise from Jesus that the Holy
Spirit, the presence of God in the world, would soon come. They have assurance, you will not do this
faith work alone, from a person who even death could not stop, and that makes
all the difference.
The disciples now know what they are walking into. They know
who walks with them and that makes all the difference. In many ways, those bad things they feared and
hid from do happen, the disciples end up rejected, martyred, imprisoned or
killed for their faith. They will speak
God’s word to their last breath, they will die with joy knowing God’s promises
are still good.
Finally, I think of a joke I heard a while ago and never
quite understood. There was a farmer who
bought a new field. It was filled with
rocks, bricks and old cement He wanted
to plant this field and everyone thought he was crazy. He had to clear it first. This work took months of hot, hard work.
Every few days the town priest would walk by, say good morning and move
on. The farmer made walls, piles of
stone, and kept working. Eventaully, he finished. Now, as the once useless land was starting to
shape up and food was growing, the priest walks and says “what an amazing thing
you and the Lord have built here” To
this, the annoyed farmer says “well it wasn’t much when it was just the Lord
working on it”
This morning we see the exact opposite, When the church is
just the disciples, It wasn’t much. When
the kingdom of God was just us working
on it. We had little more than a scared bunch of people, too busy mourning to
do anything, too disappointed to trust anything. When it comes to down to salvation, obedience
to God’s law, keeping the commandments, overcoming the wages of sin, defeating
death, it wasn’t much when it was just us.
It won’t be much when it’s just us.
You have been blessed, you have been clothed with power from on high,
you should leave here rejoicing. That is when the great joy comes, that is what
changes, that is what makes all the difference.
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