Sunday, February 14, 2016

Sermon for February 14, 2016



The reading

Mark 10:17-31

As he was setting out on a journey, a man ran up and knelt before him, and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.” ’ He said to him, ‘Teacher, I have kept all these since my youth.’ Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, ‘How hard it will be for those who have wealth to enter the kingdom of God!’ And the disciples were perplexed at these words. But Jesus said to them again,  “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ They were greatly astounded and said to one another, ‘Then who can be saved?’ Jesus looked at them and said, ‘For mortals it is impossible, but not for God; for God all things are possible.’

 Peter began to say to him, ‘Look, we have left everything and followed you.’ Jesus said, ‘Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news,* who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.’

The message

A few weeks ago, I spent 6 days being rich. I went on a trip to Mexico City to visit a friend and explore that gritty but beautiful and historic city.  During my visit, the Mexican Peso hit a record low against the US dollar.  I was getting more than 18 pesos to 1 dollar in a country where the minimum wage is about 90 pesos a day. That meant tens of millions of Mexican people live on around 5 dollars a day and that I could basically go wherever I wanted and buy whatever I wanted.  This difference became obvious to me one night when I was counting the pocket change I accumulated throughout the day and realized it was more than many people’s daily salary.  Full dinners at some of the top 10 restaurants in the country cost me less than a steak at your average local diner here in NY.  I looked around some of the antique shops in one of the upper class neighborhoods and as soon as I walked in and said Hello, I was obviously the most important customer.  The owner would instantly welcome me and frantically find the person who spoke the most English to assist me.  You also had to protect yourself and be very careful, just by being an American there, regardless of how you were dressed, what you spent or where you went, you were a target for pickpocketing, robbery or kidnapping.  The most surprising part, that I never really adjusted to, was that I could buy whatever I wanted and I could eat and drink wherever I wanted. There was virtually no concern about what things cost and after most purchases, I did some math, converted pesos to dollar and was left thinking “I can’t believe it was that cheap”.

This morning, in our reading, Jesus meets a rich man, someone able to buy and do whatever he wanted in a 1st century world also filled with economic inequality and severe social class separations.  The rich man does not appear to be horrible or cruel. If we believe his claim that he has kept all the commandments since his youth, he is actually a pretty good guy. He approaches Jesus with great respect, kneels to him and calls him “Good teacher”.  Knowing that he could depend on his wealth to buy whatever he needed or wanted in this world, he is concerned about the next and asks Jesus a simple question “what must I do to inherit eternal life”  The man proceeds to list the ways he has earned it, that he has kept the commandments and wants to verify that he is not an evil rich man who cheated or abused people to get where he is.  After this, Jesus’ response is one that has challenged people and organizations of faith ever since: “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’  The man is shocked, the price sticker on eternal life is “everything you have” and there is no room to negotiate. This is an unfair cost and too expensive a price for him, eternal life is something he cannot buy.   

Jesus response is not just shocking to the rich man, Jesus own disciples, who are by no means rich and who have pretty much given up everything to follow him, start to worry.  Jesus disciples start to talk amongst themselves,  wondering how wealthy is wealthy, would they have to give up even more to inherit eternal life, certainly Jesus would accept their personal sacrifices and they would enter heaven right, or where they just wasting their time.  Jesus repeats himself  “How hard it will be for those who have wealth to enter the kingdom of God!’ and again  “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God”.  

The disciples become even more frustrated, annoyed and confused, basically asking Jesus “okay mr know it all, this makes no sense, who then can be saved”. Jesus responds “ For mortals it is impossible, but not for God; for God all things are possible.” At this time, the disciples are desperate for a straight answer, to hear Jesus at least say “you John, don’t worry, you have done enough, you will inherit eternal life” , “you James, don’t worry, you have done enough too, you will inherit eternal life”. But they do not get that answer. Now Peter gets involved, he starts to tell Jesus all the things that they have done with him and for him, leaving their jobs, homes and families, traveling around healing the sick, casting out demons, boldly teaching all the things Jesus taught them. Peter begins an argument on why they should receive eternal life.  Look, we have left everything and followed you. Before Peter can even get started, Jesus interrupts him to let him know,  he, the disciples, all of Jesus followers will have eternal life “But many who are first will be last, and the last will be first.’
 
Those words end the recorded conversation. After this, Jesus and his disciples move on to the next place.  Jesus cannot really say anymore about how all things are possible with God, or why he is so sure they will have eternal life. Even Jesus initial words, hints about what God is doing in the world, do not make any sense yet. These things only make sense after Jesus death and resurrection for the forgiveness of our sins and the restoration of us and God to a relationship of eternal peace.  After Jesus death and resurrection, we see why it is impossible for the wealthy man to earn eternal life, to enter the kingdom of God based only on what he does or gives, why it is impossible for the disciples to earn eternal life based only on the amazing things they do.   God’s gift of eternal life comes to us because Christ has died and risen.  It is not something we earn, buy, get by being nice or receive by being good enough.  Instead of wondering and stressing about “what we have to do to earn eternal life”, we are driven to the cross, to the only place where we can be certain of our salvation.  God’s greatest gift to us is the assurance that because, and only because Christ is Risen, we will arise.  Even Jesus own disciples were unable to understand, anticipate or consider this a possibility (as we saw last week when Peter yells at Jesus and rejects his statement that the son of man will suffer, die and rise again)   

Our church comes out of these questions “what must I do to inherit eternal life” and “who then can be saved”. Martin Luther saw the  stress and anxiety in the hearts, minds and faith of the people. They were worried about their salvation. He personally struggled to hear and understand that his sins were forgiven, that he would inherit eternal life.  Luther also knew that God would not be born as one of us, that Jesus would not teach, heal, struggle, pray, suffer, die, and rise again so we would have to be anxious about our salvation.  Eternal life must be a gift that God gives out of love, that is the comfort and joy of the Gospel.    

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