Sunday, April 9, 2017

Sermon for Palm Sunday



The reading 
 
Luke 19:29-4

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples,  saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here.  If anyone asks you, "Why are you untying it?' just say this, "The Lord needs it.' "  So those who were sent departed and found it as he had told them.  As they were untying the colt, its owners asked them, "Why are you untying the colt?"  They said, "The Lord needs it."  Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it.  As he rode along, people kept spreading their cloaks on the road.  As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen,  saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!"  Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop."  He answered, "I tell you, if these were silent, the stones would shout out."  As he came near and saw the city, he wept over it,  saying, "If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.  Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side.  They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God."

The message
 
 Today, we hear of Jesus Triumphant entry into Jerusalem, the great Palm Sunday parade (although Luke makes no mention of Palm, instead its coats on the road). This was an event fit for a king.  Recently, the only event I can think of witnessing even close to it was Pope Francis visit to New York a few years ago. There were large crowds, a lot of conversations and discussions, words and messages shared on social media, news and repeated around the world.  There were people waiting, trying to get good spots, places of honor and invitations to special events.  Not everyone watching or in the crowds were Roman Catholic, some were not even Christian.   People heard and saw a lot of the things Pope Francis was doing, the way he has challenging all people of faith to be people of faith and how he was humbly and lovingly doing the work of being probably the world’s most powerful and significant religious leader.  People wondered what he might change, ordaining women, the church’s stance on Homosexuality,   
 
This morning, I want to talk about how Jesus gets to the gate of Jerusalem. After weeks of hearing and talking about Luke’s reports of Jesus making his way towards Jerusalem, he is there. Along the way, Jesus is teaching, healing, proclaiming forgiveness, demanding obedience, announcing God’s love and God’s welcome.  Rumors that this was no ordinary healer and teacher, that this was the Messiah, the long promised savior who would restore the people of God, were widespread.
This starts before the journey to Jerusalem, it starts with reports and accounts of Christmas, the stories of Jesus birth. This was an event packed with the fulfillment of prophesies about the messiah, the appearance of a star (the ancient sign of a very important birth) ,  the visit of the mysterious and powerful magi who bring gifts symbolic of kingship, worship and death.  The people in the crowds that first Palm Sunday knew some of these things.  perhaps they heard Mary’s song  “My Soul magnifies the Lord and my spirit rejoices in God my savior”, perhaps they heard reports of angels telling Mary ” do not be afraid for you have favor with God”, perhaps they knew one of the shepherds who heard the angels sing  “Glory to God in the highest heaven and on earth peace among those whom he favors”.  Maybe they knew Simeon and heard him talk about what happened when Jesus was brought to the temple , what caused him to sing out “ Now, Lord, you let your servant go in peace: your word has been fulfilled. My own eyes have seen the salvation which you have prepared in the sight of every people;   Right after this, things are quiet for 30 years, other than an occurrence at the temple  when Jesus was 12 years old and teaching, we get no reports.  

About 20 years after the incident in the temple, another man with a great following is at the height of his ministry.  John the Baptist is preaching repentance and offering baptism. John, at Jesus insistence, baptizes him. Right then and there, the voice of God says “this is my son, the beloved, with him I am well pleased”.  After this Jesus faces temptation in the wilderness, where he endures all Satan can throw at him through prayer and trust in God’s word.  Then Jesus starts his public ministry, gets rejected in Nazareth and starts to call disciples by fishing miracles.  Then Jesus  casts out demons, heals the sick and lepers, restores the outcast, forgives sins, and telling people God’s kingdom has plenty of room for everyone, room for them, room for the people they love, room for the people they hate or view as lessor human beings.  
 
Jesus also confronts the religious authorities about how they are fulfilling their responsibilities to God and community.  

 Now comes one of the big moments, what today we call “the sermon on the mount”. After this, Jesus returns to teaching, healing, welcoming and proclaiming and bringing the good news of the kingdom of God.  His 12 are still with him and others too, including the women who will first see the empty tomb and first announce that Christ is Risen.  He calms the storms, showing his power over all things.  He sends out his followers, covering more ground, bringing the good news of the kingdom of God to more places.  Then Jesus is transfigured, on the mountain top with just a few followers, literally showing the glory of God that rests in him.

Then it all changes, Jesus sermons get darker, about the end times, about hell and judgment,   His demands get more intense, more consuming, more challenging to the ways things are.  Jesus sets his face to Jerusalem, starts to talk about his suffering, death and resurrection.  His words are dismissed, ignored, misunderstood.  Jesus tells 2 profound parables or teaching stories, the good Samaritan and the prodigal son.  Each one teaches that God is not fair or Just, God is something better, God is merciful and compassionate. Jesus continues his path to Jerusalem.  

These things are what led this crowd to shout out , to praise God joyfully with a loud voice for all the deeds of power that they had seen,  what led this crowd to  say, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!".  This is what led them to say these things so loudly the religious authorities got scared, for their own power but also afraid these sort of words would get a lot of unwanted attention, would cause Rome to see rebellion, to see that many people praising a man who had nothing to do with Rome or the religious leaders, a man who, if he asked, the people would make him king or high priest.  It is clear that these people will do anything he says (and that’s a scary moment for people in authority) This was a joyful and dangerous scene.   
 
Come on back Thursday to find out how we get from here to the betrayal in the garden. (hint, it has to do with fear and messing with people’s income

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