Sunday, June 3, 2018

sermon for June 3


Exodus 20:1 Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3 you shall have no other gods before me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6 but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 7 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 8 Remember the sabbath day, and keep it holy. 9 Six days you shall labor and do all your work. 10 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. 12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. 13 You shall not murder. 14 You shall not commit adultery. 15 You shall not steal. 16 You shall not bear false witness against your neighbor. 17 You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

The message

Last week, I talked about the 10 commandments in their original context. To understand what the 10 commandments were for, we have to understand when and where they were given to the people.  They are rooted in the exodus experience of the people of Israel as they were released from slavery in Egypt and trying to survive and figure things out in the wilderness.  The 10 commandments (along with the 600 or so other laws given to the people) served religious and secular purposes, reminding people that they are loved and saved by God and helping to organize a fair, just and lawful society. The law set the people apart from other neighboring tribes and people and places God at the center of the community.  The first 4, including you shall not have any other gods beside me and do not use the Lord’s name in vain govern our relationship with God. The other 6 commandments, ones like do not steal or do not covet / be jealous are concerned with the relationships 
between people.

Now, we are going to look at what the 10 commandments mean for us today. I used to say that the 615 or so laws of the Old Testament were a lot.  In the US today, we have an estimated 30- 40,000 regulations on gun ownership, 100,000s of pages of regulations on banking, an incredible number of people in prison and a legal code so extensive and long, I doubt anyone has ever seen or read the whole thing. There is a long Jewish and Christian tradition dating back 1000s of years for interpreting and understanding what it means to follow each of God’s laws.  There are ancient Jewish commentaries on what is and is not permitted on the Sabbath (emergency work, saving a life),  how to honor your father and mother or what technology can and cannot be used.   In the new testament Jesus is often at odds with the religious authorities of the time. The authorites are very well versed in the how of keeping the law but not the why.  Jesus stresses the spiritual purpose of the law, to show and take people to God’s grace (Jesus is fine with healing on the Sabbath, picking grain to eat). Jesus has little concern for the secular purposes of the law ( under the law, the woman who is caught in adultery is to be stoned to death, instead, Jesus announces mercy and forgiveness, asking the crowd, whoever is without sin can cast the first stone).    A few years after Jesus death and resurrection, Paul starts another complicated relationship with the law.  For Paul, even basic and ancient requirements like circumcism do not need to be kept if they interfere with teaching and telling the good news of Jesus Christ, dead and risen for the forgiveness of sins,  If the law is an obstacle to the good news, it must be removed.  

One of the challenges with established laws that Jesus and Paul avoid is that you can justify anything. There are loopholes, tricks, and inefficiencies.  Following the letter of the law often does not lead to real obedience  Many of our legal systems around the world today fail. Innocent people are convicted, the guilty are free, there are huge disparages in incarceration rates that show our systems definitely see things like race, age and gender.   There are no loopholes in God’s grace, no tricks we can pull, all are sinners who fall short of the glory of God, all must find their salvation apart from good works. . 

To understand our faith tradition’s view, we start almost 500 years ago with Martin Luther and the Catechisms.  These pamphlets are the foundation of what Christians should know and believe, written by Luther in the years after the Reformation and widely distributed.  Luther created them after visiting churches all over the place.  Luther (and other visitors) all saw and reported the same thing, people in the pews and in many cases the pulpits had very little knowledge of scripture, theology or the meaning of their faith.   The small and large catechisms were written to address a general lack of knowledge amongst church goers and pastors.  In them, we see Luther’s attempt to define what it means to follow God’s law. The 10 commandments are the first part of these catechisms or teaching guides. Luther expands on and explains each one, for example  The Seventh Commandment.  You shall not steal.  What does this mean?--Answer.
We should fear and love God that we may not take our neighbor's money or property, nor get them by false ware or dealing, but help him to improve and protect his property and business [that his means are preserved and his condition is improved].

For Luther, to simply say the 7th commandment meant you could not physically take something that you did not properly acquire was insufficient.  Luther expands what the 7th commandment means so that it covers theft and lots of other things, like not helping your neighbor, buying things made in sweatshops or unfair conditions or not holding people accountable for their abuses.  Luther gives this treatment to each of the commandments, By the end of that section, people are left hopeless, chanceless, totally unable to actually fulfill the law.   For Luther, that is proof we cannot earn our salvation by good works or obedience to the law.  You cannot wiggle out of Luther’s 10 commandments, there are no loopholes, Our sinful, brokenness is exposed.  The remainder of the small Catechism drives us to the cross, to God’s saving work in the death and resurrection of Jesus.    

Since I was 7 or 8 years old, I always slept in the front bedroom, closest to the sidewalk and street and the loudest part of the house.   When I first moved into the parsonage, I naturally just set up in the front bedroom.   Now each spring, we start opening the windows to get some fresh air.  This also means I can hear the sounds of the neighborhood.  It’s not all children laughing and couples saying I love you, we hear fights, drug deals, bad drunks, and screaming.  Of course none of these things are new or spring and summer only events, we just realize they are happening because the windows are open and sound can travel.  From time to time, we will end up calling the police if it seems like someone is in danger.  In the same ways open windows expose what is happening on our supposedly quiet block, the 10 commandments expose our sins and drive us to inaction, to depend on God’s grace.

No comments:

Post a Comment